al-Ma'thur al-Ma'thur, also known as "Ma'thur al-Fijar" is the sword which was owned by the prophet Muhammad before he received his first revelations in Mecca. It was willed to him by his father. The prophet Muhammad migrated with the sword from Mecca to Medina, and the sword remained with him until it was transferred, along with other war equipment, to Ali b. Abi Talib. The blade is 99 cm in length. The handle is of gold in the shape of two serpents, and is encrusted with emeralds and turquoise. Near the handle is a Kufic inscription saying: 'Abdallah b. 'Abd al-Muttalib. Today the sword is housed in the Topkapi Museum, Istanbul. Photograph taken from Muhammad Hasan Muhammad al-Tihami, Suyuf al-Rasul wa 'uddah harbi-hi (Cairo: Hijr, 1312/1992). al-Battar The al-Battar sword was taken by the prophet Muhammad as booty from the Banu Qaynaqa. It is called the "sword of the prophets" and is inscribed in Arabic with the names of David, Solomon, Moses, Aaron, Joshua, Zechariah, John, Jesus, and Muhammad. It also has a drawing of King David when cut off the head of Goliath to whom this sword had belonged originally. The sword also features an inscription which has been identified as Nabataean writing. The blade of the sword is 101 cm in length. It is preserved in the Topkapi Museum, Istanbul. Some report that it is this sword that Jesus will use when he returns to Earth to defeat the anti-Christ Dajjal. Photograph taken from Muhammad Hasan Muhammad al-Tihami, Suyuf al-Rasul wa 'uddah harbi-hi (Cairo: Hijr, 1312/1992). Dhu al-Faqar Dhu al-Faqar is the name of this sword, taken as booty by the prophet Muhammad at the Battle of Badr. It is reported that the prophet Muhammad gave the sword to Ali b. Abi Talib, and that Ali returned from the Battle of Uhud covered with blood from his hands to his shoulders, having Dhu al-Faqar with him. Many sources report that this sword remained with Ali b. Abi Talib and his family, and that the sword had two points, perhaps represented here by the two lines ingraved on the blade. Photograph taken from Muhammad Hasan Muhammad al-Tihami, Suyuf al-Rasul wa 'uddah harbi-hi (Cairo: Hijr, 1312/1992). masih banyak lagi di sini www.usna.edu/.../bwheeler/relics_husayn.html _________________ J. Diven Port:“Dr segi keindahan & kebaikan watak & prilaku, Muhammad memiliki keistimewaan yg sgt tinggi. Mrk yg tdk memiliki watak-2 spt inilah yg memandang beliau sbg sesuatu yg tak bernilai. "Bantulah yg tertindas, Bimbinglah yg Sesat" (Muhammad) "Sayangi yg di Bumi, Kau akan disayang yg di langit" (Muhammad)